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Found 743 Collections

 

Antisemitism Through the Ages

In recent years, antisemitism is thought to be a relatively new phenomenon. However, its roots are found much deeper in history: back to Roman times.  The collection is based chronologically to follow Antisemitism from its source leading through the 21st century A.D. My expectation is that these collections will serve as a means to deepen the understanding of Antisemitism found within the Christian culture.

In the first century B.C.E. Cicero (Lawyer, writer and orator) wrote his Pro L. Flacco in defense of his client L. Valerius Flaccus. In defending his client (the governor of Asia), who was accused of embezzlement as well as corruption, Cicero accuses the Jews as the foundations for the conspiracies against his client. Cicero claims that Jews are the "variance" and go directly against the pietas (family, gods and state) Roman culture embraced. Cicero further back up his claim by stating that Roman gods don't even care for them or else the Jews city of Jerusalem would not have been conquered by the Romans and made tribute. In his work Pro L. Flacco he coined the phrase "barbara superstitio." The insult was meant to directly oppose the meaning of pietas; to oppose Rome itself.  It wasn't until a century later, when Rome laid siege to Judea, that his anti-Jewish beliefs would take root. 

Nearly a hundred years after Cicero first wrote his poisonous anti-Jewish work did Judea rebel against Rome. Emperor Vespasian's son Titus, constructed an army that brutally attacked the city of Jerusalem. There are several explicit records that denote Titus' relentless starvation of Jews, burning of synagogues (while Jews remained inside), outright slaughter of Jews (approximately 600,000 to 1.1 million Jews), and the remainder were sold into slavery. The sacking of Judea was extremely important to the Romans, because it signified their dominance. In celebration of this monumental event, the Arch of Titus was created to depict the sacking of Judea. In the relief, the menorah that Titus took from the Second Temple is displayed as the focus of the sculpture. 

During the time of the rebellion, Tacitus constructed his Historiae (70 C.E.) where he demonized Jews for their sacrilegious views of Roman gods. Tacitus created the four pillars that formed the anti-Semitic beliefs. He stated that Jews were affluent, perverted, "out-breeding," and sacrilegious. The way in which Tacitus illuminated the Jews caused the creation of a "mythology". This anti-Jewish mythology deemed Jews as tempting people from their families, religions, and patriotism (all pietas of Roman culture) as a way of destroying all who were not Jewish.  

In addition to the Arch of Titus, commemorative coins were also issued as part of the celebration. The coins depict a Roman soldier hovering over a Jewish woman. The anti-Jewish propaganda (the Arch and the coins, among others) allowed this perpetual violence to become palatable among Romans. 

In light of the growing anti-Semitic violence, Titus Flavius Josephus, a Jewish scholar during the 1st century A.D., wrote his work Contra Apionem , where he attempted to combat the anti-Jewish propaganda being spewed by the Romans. Much of Josephus argument was founded on past rebellions by Jews (like that in Egypt) and combating agitated Greek philosophers (regarding the spread of Judaism). 

In the following century after the conquest of Rome, Jews revolted to take back Judea. Just as the Romans created commemorative coins, so did the Jews. The rebellion was led by Simon Bar Kokhba. However, the Jews took Roman coins and filled them down before being over-struck with their own rebellious images. 

Our journey of Antisemitism during the Medieval period starts with the First Crusade in 1095 through 1099. During the First Crusade Christians attacked the Jew's sacred city, Jerusalem, taking the city as theirs. The First Crusade began to recall (if it ever went away) the Roman pillars against Jews. Until the year 1100 Jews were indistinguishable from Christians in artwork. In the early 1100's Jews were given pointed hats to differentiate them in paintings. 

The hatred of Jews began to rise in England with the mutilated dead body of William of Norwich in 1144. The crazy rumors surrounding his mutilation formed the myth known as Blood Libel. The myth of the blood libel was seen as the slaughter of young Christian children, where Jews used their blood for religious rites. Not long after, starting in 1150, Jews were demonized in art as well. 

The fear of Jews ran rampant throughout Europe. Christians even began to publicly display their hatred on the churches themselves. In 1240, the construction of Notre Dame included statues of Synogoga and Ecclesia, latin for Synagogue and Church. The two women represented more than just the names, they also represented the Christians view on the Jewish religion. Synogoga is depicted as wearing a helmet that covers her eyes (for her inability to "see" the truth), slouching, holding a broken spear (represent the death of Christ; blaming Jews for Christ's death), and the Torah (which she is barely hanging on to). In contrast, Ecclesia is standing straight with a crown (assuming the Christians are now the ones with the royal blood line), a cross staff, as well as a grail or chalice. The grail or chalice is perhaps in representation of the Holy Grail, the vessel believed to catch the blood of Christ during his Crucifixion. 

In 1267 two church councils order Jews to wear the pointed hats (as they did in paintings). Around the same time Jews were beginning to be depicted with abnormally large noses as well as with beards. This change of style is easily noted in the illuminated manuscript produced in 1275, called "Jesus before Caiaphas," Jesus (although a Jew) is not pictured with the Jewish nose as the four other men in the illumination are. Also note the two men in the front with the pointed hats. 

Churches continued the theme of degradation of Jews in their facades. However, in 1305 they reached an all time low, the Judensau was born. The Judensau is the depiction of Jews suckling a pig. According to Jewish law, pigs are considered to be unclean (not for consumption) and furthers the insult, comparing Jews to swine and claiming they are dirty and unclean peoples. 

As the style of art transitioned into the High Renaissance style, the depictions of Jews became further demonized. A late Renaissance painting by Albrecht Durer called "Christ Among the Doctors" notes this demonetization. The Jews are easily noticeable by their horrid appearance.  

The persecution of Jews continued across the continent. In Bildchronik of Diebold Schiling illuminated manuscript page, Jews are wearing the pointy hats as well as yellow identifying badges on their clothing while being burned alive at the stakes. One of the many reasons that this hatred was so easily accessible was the invention of the printing press. In a printing from 1596 we can see the reproduction of Martin Luther's 1543 Judensau article, which he pinned on his church door in Wittenberg, Germany. 

Throughout this period Jews were forced to leave their homes due to expulsions from lands like that of the Spanish Inquisition led by King Ferdinand II and Queen Isabella.  In 1807 Napoleon Bonaparte emancipated the Jews in his Great Sanhedrin. In protecting the Jews, Napoleon received much backlash, including the Russian Orthodox Church claiming Napoleon to be the “Antichrist” as well as an outright “Enemy of God.”

In 1843 Karl Marx published his work “On the Jewish Question.” The book has received mixed criticisms on whether it is truly an antisemitic piece of literature, especially considering he was of Jewish linage. It appears however, that many critics believe that Marx’s perceptions of Jews economic role largely fulfill the antisemitic pillars.

Richard Wagner in his 1850 publication “Das Judenthum in der Musik,” which translates to “Jewishness in Music” in German, attacks both Jews and Jewish composers (particularly Giacomo Meyerbeer and Felix Mendelssohn). He wrote his work under a pseudonym in order to prevent personal Jewish inquiry.

In an issue of “Sound Money” published in 1896, a antisemitic political cartoon shows Uncle Sam being crucified akin to Jesus. There are two men on the outside stabbing Uncle Same, they are supposed to be members of Wall St. The cartoonist gives them the large Jewish noses as well as labeling them as pirates. Indicating that Jews have control of the US’s money and are stealing it. In addition, they are stabbing Uncle Sam with “Single Gold Standard” and wetting Uncle Sam’s lips with poisonous “Debt” on the sponge of “Interest on Bonds.”  The two men on the inside flanking Uncle Same represent James G. Blaine as the “Republicanism” and Grover Cleveland as “Democracy” in which they are seen pick pocketing Uncle Sam.

Throughout Europe pogroms were taking place. Pogroms were violent acts against Jews that often ended in massacre or persecution. One such Pogrom was that in Kiev, Ukraine in 1919.  During the pogrom many Jews were raped, murdered or affected by looting. The picture is of four Jewish victims at an Alexander Hospital. In total 1,326 pogroms took place in Ukraine; some 30,000-70,000 Jews were murdered.

Meanwhile accusations of the medieval belief of blood libels were still prominent throughout even the early 20th century.

In the 1920s Henry Ford published his article “The Ford International Weekly” were most weeks (91 issues) had some antisemitic statement. Eventually these antisemitic statements grew into its own publication of “The International Jew: The World’s Foremost Problem” published in 1920, comprised of 4 volumes.

As you can see, the world was riddled with antisemitism by the time of the 1920s, including the United States. Although Hitler is thought of as the reason behind the Holocaust, he clearly wasn’t lacking in supporters. It was merely a matter of how far these people were (who shared his antisemitic beliefs) willing to go. In 1925 Hitler wrote his “Mein Kampf” meaning “My Struggles” in German. In this work he outlined his antisemitic beliefs as well as his intentions.

Ten years after Hitler’s publication of “Mein Kampf,” Nazi Germany passed the antisemitic laws known as the “Nuremburg Laws” in 1935.  The laws largely dealt with protecting both German blood as well as honour. People were classified by their blood status, depending on your Jewish percentage of blood was the way in which you were approved to obtain Reich citizenship or not. If you were considered to be racially defiled (certain percentage of Jewish blood) you were first sent to prison and later sent to concentration camps.

Directly proceeding Kristallnacht or the Night of Broken Glass on November 9-10, 1938, started the six-year long genocide known as the Holocaust, 1938-1945. I have included several pictures that evoke strong emotions of Jews inside the concentration camps. I have tried however to abstain from using the more graphic and dead riddled photos. I felt that one picture was not merely enough to demonstrate the torture and the injustice Jews received during this time. I wish I could say that after 6 million Jews died that History could finally end its antisemitic beliefs and achieve peace. However, that is not the case.

Hatred still ruins in the veins of many people during the later half of the 20th and 21st centuries. Just over 10 years after the Holocaust officially ended, in 1958 an Atlanta, Georgia temple, Hebrew Benevolent Congregation Temple, was bombed. Luckily no one was injured, however the building received extensive damage.

Rumors surrounding the Holocaust’s legitimacy surfaced. In 1969 professor of History David Hoggan published “The Myth of the Six Million.” In his book, he denied that the Holocaust ever happened!

In Miami, Florida in 1988 yet another synagogue (Bet Shira Congregation) was attacked, this time however it was defiled with misdrawn swastikas. The defamation was completed by a group of local teenagers.

One year ago, in March 2018 in Paris, France, an elderly lady Mireille Knoll was murdered “…because she was Jewish.” She was not only stabbed but also burned. It is believed that as a child (9 years old) she was able to escape capture and deportation to Auschwitz.

Later last year in October, a temple, Tree of Life, in Pittsburg, Pennsylvania was attacked by an antisemitic gunman killing 11 people and injuring 7 more, 4 of which were police officers.  

By no means have I been able to provide a thorough account of all the hatred Jews receive and continue to receive daily. This project serves as a cultural understanding and in hopes that one day, the world will be able to eradicate its hatred. 

 #AHMC2019 #antisemitism #medieval #EcclesiaSynogoga #Judensau #JesusBeforeCaiaphas #ChristAmongDoctors #BildchronikofDieboldSchiling #PrintingpressJudensau #AntisemitismRomans #Cicero #ArchofTitus #BustofJosephus #RomanCommerorativeCoins #Tacitus #Barkokhbacoins #Holocaust #MeinKampf #HenryFord #KeivPogrom #Napoleon #Nuremburglaws

Jacquelyn Lopez
29
 

APA 3-D Objects: Unstacked

Smithsonian Libraries
4
 

APUSH WWI Propaganda

This student activity includes a variety of types of propaganda related to World War I. The United States government took great action when it came to World War I—they helped organize workers, recruit military members, and regulate the economy so that American could have a successful impact on the war. The Committee of Public Information formed by George Creel and other propaganda-producers used advertising techniques from businesses to make appeals to the average citizen and encourage them to make a difference. This assignment will ask you to connect each piece of propaganda to one of four major goals of the U.S. government during the war and to analyze a few specific pieces for author, audience, purpose, and even the medium/form.

Essential questions include:

  • What are the four main goals of the government during World War I?
  • Why and how did propaganda creators target specific audiences with their messages?
  • What are the effects of changing the medium or form of propaganda on how it might be received?

Tags: World War I, WWI, selective service, draft, liberty bonds, propaganda, music, Uncle Sam, persuasive writing, cause effect

Molly Chester
14
 

Arachne

Visual representations related to the Greek myth of Arachne
Rosalyn Greene
5
 

Archives of American Art

Lists: To-dos, Illustrated Inventories, Collected Thoughts and Other Artists' Enumerations

Archives of American Art
62
 

Are student rights protected in school?

This collection explores a number of Supreme Court cases all looking at the rights students have in the American public school system. Students will encounter these court cases through primary and secondary sources, videos, photographs, podcasts, and historical objects. At the end of the lesson, students should be able construct an argument based off the compelling question "Are student rights protected in school?"

Leah Knecht
16
 

Argument & Art

Understanding what makes a text effective in terms of rhetorical strategies in increasingly important for students, especially as the ACT/SAT writing exams become more analytical. By pairing a visual stimulus with a somewhat abstract, difficult-to-place concept such as that of Rhetoric, students should be able to more wholly understand what comprises and defines each canon and be able to apply the canons to a broad range of texts, both traditional and contemporary. 

#SAAMteach

Kimberly Siemsen
12
 

Arguments to meditate: an introduction through American Art

This collection is for use with an introductory lesson for a 12th-grade rhetoric course's unit on "arguments to meditate," which are defined in the text "Everything's an Argument" by Andrea Lunsford and John Ruszkiewicz as, to paraphrase, those arguments which are abstract and/or which lack a clear, explicitly stated thesis and that therefore depend on thoughtful meditation by the audience to arrive at an understanding of the rhetorician's intent. The purpose of this lesson is to (1) establish students' understanding of the definition of an argument to meditate and (2) provide students with a beginning ability to assess the thesis and supporting ideas that comprise arguments to meditate in the form of American Art. The details of the lesson itself are included in a document within the collection.

#SAAMteach

Marshall Harris
10
 

Art & Resistance 2: Black Women Subjects Free from the Gaze

This lesson was crafted as part of an instructional unit for a college level English class with high school supports (IB DP Language A: Literature). 

The impetus for continuing to center our literature study in resistance stems from out study of the works of Toni Morrison and her professional ethos that her "sovereignty & authority as a racialized person...be struck immediately" in her writing while  "...not  speak[ing] for Black people;...[but]..speak[ing] to and be[ing] among [black people]".  Her determination "to make sure that the white gaze was not the dominant one in any of [her] books" is an example of the importance and power of authentic creation.

#goglobal #andersonpetty #mgg #wissit2019 #tonimorrison #blackwomen

Sher Anderson Petty
68
 

Art & Resistance: Frederick Douglass

Why art & resistance in a novel study of The Narrative of the Life of Frederick Douglass

  • This lesson may be used as a pre-reading activity for a study of the Narrative of the Life of Frederick Douglass.  My two year literature course begins junior year with the reading and interrogation of Douglass' Narrative.  
  • Students often have a limited view of the author, the historical context of 19th century America and especially the resistance against oppression and struggle for agency of racialized groups (like the kidnapped Africans who were stolen from their homes, trafficked and enslaved).  
  • This collection is designed to help students construct meaning around one of Douglass' many means of resistance to oppression by the careful curation of his image.

Why resistance?  

  • My rationale for centering our literature study on the concept of resistance was born from conversations with students last year that revealed their false beliefs that enslaved people (specifically the kidnapped and enslaved Africans trafficked and sold into the American Slave Trade) did not by and large resist.  There was large scale ignorance across all my classes of the scale of acts of resistance as well. 
  •  Additionally,I thought since my students are developmentally at a stage of differentiating themselves from their parents/ families (often looking like resistance to norms) that they would find relevance and resonance with a unit centered on resistance.

#goglobal #andersonpetty

Sher Anderson Petty
66
 

Art and Technology Projects for Museums and Classrooms: From "Today I Am Here" to "Discovering US/Descubriéndonos"

This collection contains assets and resources designed to help teachers (art, English, ESOL, social studies, and media technology), museum educators, and community-based informal learning educators recreate their own "Today I Am Here" project, based on the specific needs of their classroom or learning community. 

"Today I Am Here" is a project in which students make a handmade book from one piece of paper, that tells the story of how they got to where they are today. This project is wonderful in a classroom to show the breadth and diversity of the class, and to encourage cross-cultural understanding. 

Inside you will find instructions and images for the various components of the project, as well as samples of student work. 

#LatinoHAC

Philippa Rappoport
14
 

Art as Argument: Contemporary Artists' Voices

This collection explores the ways in which four American artists have used visual tools to share a message. In Amendment #8, Mark Bradford uses his layered paper and mixed media technique to challenge the viewer to consider how we are living up to the ideals of our founding documents. In Portrait of Mnonja, Mickalene Thomas references the art historical canon to address African American representation in museums. In Life Magazine, April 19, 1968, Alfredo Jaar manipulates a historical photograph to make visible the racial disparities it contains. And with her installation Folding the Chesapeake, Maya Lin begs us to see the critical importance of caring for the waterways around us. 

Created for an April 16, 2018 webinar with Montana teachers.

Phoebe Hillemann
11
 

Art as Resistance (2)

  • How may art be a tool of resistance? 
  • How have  historical movements used art to further their causes? 
  • How might current movements use art to further their causes?
Sher Anderson Petty
16
 

Art reflecting Life

Art, posters and artifacts that reflect events and viewpoints changing over time. Make sure you refer back to the questions on canvas!

magough
7
 

Artful Animals: Leadership

What traits make a good leader? What can we learn about ourselves by looking at our relationship with animals? This student activity explores these questions through animal symbolism in African art, focusing on an embroidered Fante “Cloth of the Great.” Includes multiple objects, short-answer questions, an mp3 of a folktale read aloud, and a creative writing activity.

Tag: Africa

This collection was created to support the 2016 CCSSO Teachers of the Year Day at the Smithsonian.
Deborah Stokes
14
 

Artful Animals: Storytelling and Symbol

This student activity explores African animal symbolism through visual art and folktales. Twelve animals are profiled, including leopards, primates, spiders, chameleons, and the mythical chi wara. Includes objects, an audio folktale ('The Leopard’s Drum’), short answer questions, a creative writing exercise, and opportunities to learn more.

Tag: Africa

This collection was created to support the 2016 CCSSO Teachers of the Year Day at the Smithsonian.
Deborah Stokes
20
 

Artifact Analysis

In this collection we explore the definition of an artifact and analyze various artifacts from multiple cultural periods.

Idaho State Museum
18
 

Artifacts tell stories of the Encounter and Frontier

A collection of artifacts from which our students will choose an object of study for their first project cycle. Student swill be using historical, scientific, literary, mathematical and artistic techniques to help their chosen artifact tell a story of an encounter in history between two groups and/or cultures.

Andrew Meyers
47
 

Artists and Feminism

Women in mid-twentieth century and after made an enormous impact not only in arts, but also in literary forms.  

Matisse's Tea, which starts this collection shows the contrasting use of color, pattern, and line on Marguerite and Henriette creating a feeling of imbalance in the piece. This piece confronts the viewer with the tension between restraint and nature.

This tension is taken to  a different form in the artists displayed here.

Simone de Beauvoir, uses in promoting feminism, according to Simone de Beauvoir, women do not choose to think about their bodies and bodily processes negatively; rather they are forced to do so as a result of being embedded in a hostile patriarchal society. Andy Warhol , creator of Pop Art, used multiple images of American icon, Marilyn Monroe to produce art. 

Another artist, Judy Chicago wanted to demonstrate women's achievements through history in the collaborated installation The Dinner Party. Her goal was to ensure that this tribute to women becomes a permanent part of our cultural heritage.


bbridgette
6
 

Artwork as Identity

An assignment for ESOL Level 4

mr.dater
2
 

Asian American Art: "Emerging from the Shadows"

This collection is meant to build on "Socially Constructed Learning through Art" and to introduce the viewer to artists of Asian ancestry in America using Chang, Johnson & Karlstrom's text, Asian American Art: A History, 1850-1970 (2008), the vast resources of the Smithsonian Learning Lab, Project Zero's Global Thinking Routines and other resources.  This collection is part one of four that I have organized, chronologically, on Asian American Art.  The other three collections are "Asian American Artists and World War II",  "Asian American Modernism" and "Asian American Contemporary Art".  It is my hope that these collections will serve as entry points to understanding the many contributions of Asian American artists in the U.S. from 1850 until the present time.

Visual art is a language that is socially and culturally constructed.  Socially constructed learning values diverse perspectives, engages with local and global experts, and employs inquiry, discovery and exploration to move students toward global citizenship.  Because the visual arts leverage the power of dialogue and debate to sharpen critical thinking, starting with the arts is a logical place to help students develop cultural intelligence.

Other purposes of these collections are to explore tangible and intangible cultural heritage; as well as jumpstart brave conversations about race, identity and immigration in the U.S. with teachers, tutors of English Language Learners and others who are interested in becoming cultural leaders in our public schools.

In Asian American Art: A History, 1850-1970 (Chang, Johnson, Karlstrom, 2008), Gordon H. Chang writes about Asian American art "emerging from the shadows".  He asks, "Why has this treasure been outside our vision?"  Historically, those of Asian heritage faced discrimination in the United States.  For instance, the Chinese Exclusion Act of 1882 prevented Asian immigrants from entering the country.  In 1945, the U.S. government forced Japanese Americans to move to remote internment camps.  Most of these people of Japanese ancestry were U.S. citizens or legal residents and they were forced to abandon their homes and businesses until the war ended.  In 1965, the U.S. finally lifted the last of the immigration laws that overtly discriminated against Asians.  

Asian Americans are now the fastest-growing racial group in the U.S., outpacing both Latinos and African Americans.  In 2013, there were more than 17.3 million Asian Americans living in the U.S. -- 6% of the population.  

So although Asian Americans have been making and exhibiting art in the U.S. since 1850, why is it still so difficult to define the style or content of Asian American art?  We will come back to this question in each of the four collections.

For early Asian American art, as Chang states in his forward, "The fascination with modern abstraction and nonrepresentational art, especially after World War II, turned public eyes away from art that appeared to have social messages or overt ethnic connections.  Art produced by Asian Americans, other racial minorities, and women in America that displayed such markers now appeared nonmodern and was eclipsed by the interest in abstraction.  Art that reflected the quandary of exile (such as that suffered by Chinese diasporic artists -- Wang Ya-chen, Chang Shu-chi, and Chang Dai-chien, for example -- in the mid twentieth century), displacement (such as that experienced by artists who worked in the United States during the height of racial antagonism, such as Yun Gee or Chiura Obata), and persecution (the Japanese artists who suffered internment, Eitaro Ishigaki and others, hounded because of their political beliefs) fell out of fashion." 

#APA2018

Julie Sawyer
24
 

Asian American Artists and World War II

This collection is meant to build on "Asian American Art: Emerging from the Shadows" and to introduce the viewer to artists of Asian ancestry in America using Chang, Johnson & Karlstrom's text, Asian American Art: A History, 1850-1970 (2008), the vast resources of the Smithsonian Learning Lab, Project Zero's Global Thinking Routines and other resources.  This collection is part two of four that I have organized, chronologically, on Asian American Art.  The other three collections are "Asian American Art: Emerging from the Shadows",  "Asian American Modernism" and "Asian American Contemporary Art".  It is my hope that these collections will serve as entry points to understanding the many contributions of Asian American artists in the U.S. from 1850 until the present time.

Visual art is a language that is socially and culturally constructed.  Socially constructed learning values diverse perspectives, engages with local and global experts, and employs inquiry, discovery and exploration to move students toward global citizenship.  Because the visual arts leverage the power of dialogue and debate to sharpen critical thinking, starting with the arts is a logical place to help students develop cultural intelligence.

Other purposes of these collections are to explore tangible and intangible cultural heritage; as well as jumpstart brave conversations about race, identity and immigration in the U.S. with teachers, tutors of English Language Learners and others who are interested in becoming cultural leaders in our public schools.

"In the years before the American entry into World War II, many Chinese American artists, moved by the death and destruction caused by the Japanese invasion of China in the 1930s, depicted Japanese military atrocities in their artwork.  Yun Gee, Kem Lee, Nanying Stella Wong, and David P. Chun, among others, created anguishing images of Chinese suffering and Japanese military brutality.  These powerful images, though, had limited impact on the greater American public, whose attention was elsewhere.  Japanese American artists such as Hideo Date, Yasuo Kuniyoshi, and Isamu Noguchi also used their talents to condemn European and Japanese fascism and encourage American support for the Chinese victims of Japanese aggression.  But it was the Japanese attack on Pearl Harbor in 1941 that established the indelible connection between art, race, and war for these and other Asian American artists."  (Chang, Johnson, Karlstrom, 2008).  

  #APA2018

Julie Sawyer
30
 

Asian American Modernism

This collection is meant to build on two earlier collections, "Asian American Art: Emerging from the Shadows"  and "Asian American Artists and World War II" and to introduce the viewer to artists of Asian ancestry in America using Chang, Johnson & Karlstrom's text, Asian American Art: A History, 1850-1970 (2008), the Fine Arts Museums of San Francisco's exhibition catalog "Asian/American/Modern Art: Shifting Currents, 1900-1970" (2008),the vast resources of the Smithsonian Learning Lab, Project Zero's Global Thinking Routines and other resources.  This collection is part two of four that I have organized, chronologically, on Asian American Art.  The other three collections are "Asian American Art: Emerging from the Shadows",  "Asian American Artists and World War II" and "Asian American Contemporary Art".  It is my hope that these collections will serve as entry points to understanding the many contributions of Asian American artists in the U.S. from 1850 until the present time.

Visual art is a language that is socially and culturally constructed.  Socially constructed learning values diverse perspectives, engages with local and global experts, and employs inquiry, discovery and exploration to move students toward global citizenship.  Because the visual arts leverage the power of dialogue and debate to sharpen critical thinking, starting with the arts is a logical place to help students develop cultural intelligence.

Other purposes of these collections are to explore tangible and intangible cultural heritage; as well as jumpstart brave conversations about race, identity and immigration in the U.S. with teachers, tutors of English Language Learners and others who are interested in becoming cultural leaders in our public schools.

As Gordon H. Chang and Mark Dean Johnson state in the introduction of the exhibition catalog, "Asian/American/Modern Art: Shifting Currents, 1900-1970" (2008):

"Forty years ago there were no Asian Americans.  There were Chinese, Japanese, Koreans, Filipinos, and others of Asian ancestry in the United States, but no 'Asian Americans,' as that term was coined only in 1968.  This population was commonly seen as foreign, alien, not of America.  Their lives and experiences were not generally accepted as part of the fabric of the country, even though Asians had begun settling here steadily in the mid-nineteenth century.

Then, in the late 1960s, as part of the upsurge in the self-assertion of marginalized communities,  'Asian America' emerged to challenge the stigma of perpetual foreignness.  'Asian American' was a claim of belonging, of rootedness, of pride and identity, and of history and community; it was also a recognition of distinctive cultural achievement"  (Chang, Johnson, 2008).

#APA2018

Julie Sawyer
18
 

Asian American Modernism

This collection is meant to build on two earlier collections, "Asian American Art: Emerging from the Shadows"  and "Asian American Artists and World War II" and to introduce the viewer to artists of Asian ancestry in America using Chang, Johnson & Karlstrom's text, Asian American Art: A History, 1850-1970 (2008), the Fine Arts Museums of San Francisco's exhibition catalog "Asian/American/Modern Art: Shifting Currents, 1900-1970" (2008),the vast resources of the Smithsonian Learning Lab, Project Zero's Global Thinking Routines and other resources.  This collection is part two of four that I have organized, chronologically, on Asian American Art.  The other three collections are "Asian American Art: Emerging from the Shadows",  "Asian American Artists and World War II" and "Asian American Contemporary Art".  It is my hope that these collections will serve as entry points to understanding the many contributions of Asian American artists in the U.S. from 1850 until the present time.

Visual art is a language that is socially and culturally constructed.  Socially constructed learning values diverse perspectives, engages with local and global experts, and employs inquiry, discovery and exploration to move students toward global citizenship.  Because the visual arts leverage the power of dialogue and debate to sharpen critical thinking, starting with the arts is a logical place to help students develop cultural intelligence.

Other purposes of these collections are to explore tangible and intangible cultural heritage; as well as jumpstart brave conversations about race, identity and immigration in the U.S. with teachers, tutors of English Language Learners and others who are interested in becoming cultural leaders in our public schools.

As Gordon H. Chang and Mark Dean Johnson state in the introduction of the exhibition catalog, "Asian/American/Modern Art: Shifting Currents, 1900-1970" (2008):

"Forty years ago there were no Asian Americans.  There were Chinese, Japanese, Koreans, Filipinos, and others of Asian ancestry in the United States, but no 'Asian Americans,' as that term was coined only in 1968.  This population was commonly seen as foreign, alien, not of America.  Their lives and experiences were not generally accepted as part of the fabric of the country, even though Asians had begun settling here steadily in the mid-nineteenth century.

Then, in the late 1960s, as part of the upsurge in the self-assertion of marginalized communities,  'Asian America' emerged to challenge the stigma of perpetual foreignness.  'Asian American' was a claim of belonging, of rootedness, of pride and identity, and of history and community; it was also a recognition of distinctive cultural achievement"  (Chang, Johnson, 2008).

#APA2018

Rubina Pantoja
18
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