Found 792 Learning Lab Collections
Women in mid-twentieth century and after made an enormous impact not only in arts, but also in literary forms.
Matisse's Tea, which starts this collection shows the contrasting use of color, pattern, and line on Marguerite and Henriette creating a feeling of imbalance in the piece. This piece confronts the viewer with the tension between restraint and nature.
This tension is taken to a different form in the artists displayed here.
Simone de Beauvoir, uses in promoting feminism, according to Simone de Beauvoir, women do not choose to think about their bodies and bodily processes negatively; rather they are forced to do so as a result of being embedded in a hostile patriarchal society. Andy Warhol , creator of Pop Art, used multiple images of American icon, Marilyn Monroe to produce art.
Another artist, Judy Chicago wanted to demonstrate women's achievements through history in the collaborated installation The Dinner Party. Her goal was to ensure that this tribute to women becomes a permanent part of our cultural heritage.
A collection of artifacts from which our students will choose an object of study for their first project cycle. Student swill be using historical, scientific, literary, mathematical and artistic techniques to help their chosen artifact tell a story of an encounter in history between two groups and/or cultures.
In this collection we explore the definition of an artifact and analyze various artifacts from multiple cultural periods.
This collection was created to support the 2016 CCSSO Teachers of the Year Day at the Smithsonian.
This collection was created to support the 2016 CCSSO Teachers of the Year Day at the Smithsonian.
Art, Creative Writing, and Public Speaking: A Portraiture Workshop for the ELL Classroom
This collection includes instructions and documentation of a replicable art-based program for English Language Learners (ELLs). The information included can be adapted for high school students and speakers of any language, including native English speakers. Activities were designed to foster in participants important skills such as visual literacy, public speaking, creative writing, art appreciation, collaborative learning, and advocacy, and also to develop empathy, confidence, and self-esteem.
Keywords: ESL, ESOL, portraits, migration, immigration, stories, identity, monologues
Art, posters and artifacts that reflect events and viewpoints changing over time. Make sure you refer back to the questions on canvas!
- How may art be a tool of resistance?
- How have historical movements used art to further their causes?
- How might current movements use art to further their causes?
This collection explores the ways in which four American artists have used visual tools to share a message. In Amendment #8, Mark Bradford uses his layered paper and mixed media technique to challenge the viewer to consider how we are living up to the ideals of our founding documents. In Portrait of Mnonja, Mickalene Thomas references the art historical canon to address African American representation in museums. In Life Magazine, April 19, 1968, Alfredo Jaar manipulates a historical photograph to make visible the racial disparities it contains. And with her installation Folding the Chesapeake, Maya Lin begs us to see the critical importance of caring for the waterways around us.
Created for an April 16, 2018 webinar with Montana teachers.
Art and Technology Projects for Museums and Classrooms: From "Today I Am Here" to "Discovering US/Descubriéndonos"
This collection contains assets and resources designed to help teachers (art, English, ESOL, social studies, and media technology), museum educators, and community-based informal learning educators recreate their own "Today I Am Here" project, based on the specific needs of their classroom or learning community.
"Today I Am Here" is a project in which students make a handmade book from one piece of paper, that tells the story of how they got to where they are today. This project is wonderful in a classroom to show the breadth and diversity of the class, and to encourage cross-cultural understanding.
Inside you will find instructions and images for the various components of the project, as well as samples of student work.
Why art & resistance in a novel study of The Narrative of the Life of Frederick Douglass?
- This lesson may be used as a pre-reading activity for a study of the Narrative of the Life of Frederick Douglass. My two year literature course begins junior year with the reading and interrogation of Douglass' Narrative.
- Students often have a limited view of the author, the historical context of 19th century America and especially the resistance against oppression and struggle for agency of racialized groups (like the kidnapped Africans who were stolen from their homes, trafficked and enslaved).
- This collection is designed to help students construct meaning around one of Douglass' many means of resistance to oppression by the careful curation of his image.
- My rationale for centering our literature study on the concept of resistance was born from conversations with students last year that revealed their false beliefs that enslaved people (specifically the kidnapped and enslaved Africans trafficked and sold into the American Slave Trade) did not by and large resist. There was large scale ignorance across all my classes of the scale of acts of resistance as well.
- Additionally,I thought since my students are developmentally at a stage of differentiating themselves from their parents/ families (often looking like resistance to norms) that they would find relevance and resonance with a unit centered on resistance.
Why art & resistance with Black women as subjects in a novel study of Beloved?
- This lesson may be used as a pre-reading and/ or during reading activity for a study of Toni Morrison's Beloved.
- The second of my eight quarter (2yr) literature course begins with the reading and critical interrogation of this Pulitzer Prize and American Book Award winning masterpiece.
- Since many learners carry the misperception that our world may be characterized as post-racial, they have a grossly limited view of how perceptions from so-called dominant groups may oppress racialized groups.
- This lesson/ collection is designed to help students construct meaning around the intersection of Black women as creatives/ subjects in literature & art and the concept of the gaze (i.e. the white gaze in the literary canon).
- For students who misperceive the small degree of diversity in the authors studied in their literature classes as post-racialism, it is important to acknowledge the space between where we presently are with respect where we aspire to be as prosumers of literature and art.
- The impetus for continuing to center our literature study in resistance stems from out study of the works of Toni Morrison and her professional ethos that her "sovereignty & authority as a racialized person...be struck immediately" in her writing while "...not speak[ing] for Black people;...[but]..speak[ing] to and be[ing] among [black people]". Her determination "to make sure that the white gaze was not the dominant one in any of [her] books" is an example of the importance and power of authentic creation.
#goglobal #andersonpetty #mgg #wissit2019 #tonimorrison #blackwomen
This collection is for use with an introductory lesson for a 12th-grade rhetoric course's unit on "arguments to meditate," which are defined in the text "Everything's an Argument" by Andrea Lunsford and John Ruszkiewicz as, to paraphrase, those arguments which are abstract and/or which lack a clear, explicitly stated thesis and that therefore depend on thoughtful meditation by the audience to arrive at an understanding of the rhetorician's intent. The purpose of this lesson is to (1) establish students' understanding of the definition of an argument to meditate and (2) provide students with a beginning ability to assess the thesis and supporting ideas that comprise arguments to meditate in the form of American Art. The details of the lesson itself are included in a document within the collection.
Understanding what makes a text effective in terms of rhetorical strategies in increasingly important for students, especially as the ACT/SAT writing exams become more analytical. By pairing a visual stimulus with a somewhat abstract, difficult-to-place concept such as that of Rhetoric, students should be able to more wholly understand what comprises and defines each canon and be able to apply the canons to a broad range of texts, both traditional and contemporary.
This collection explores a number of Supreme Court cases all looking at the rights students have in the American public school system. Students will encounter these court cases through primary and secondary sources, videos, photographs, podcasts, and historical objects. At the end of the lesson, students should be able construct an argument based off the compelling question "Are student rights protected in school?"
Lists: To-dos, Illustrated Inventories, Collected Thoughts and Other Artists' Enumerations
This student activity includes a variety of types of propaganda related to World War I. The United States government took great action when it came to World War I—they helped organize workers, recruit military members, and regulate the economy so that American could have a successful impact on the war. The Committee of Public Information formed by George Creel and other propaganda-producers used advertising techniques from businesses to make appeals to the average citizen and encourage them to make a difference. This assignment will ask you to connect each piece of propaganda to one of four major goals of the U.S. government during the war and to analyze a few specific pieces for author, audience, purpose, and even the medium/form.
Essential questions include:
- What are the four main goals of the government during World War I?
- Why and how did propaganda creators target specific audiences with their messages?
- What are the effects of changing the medium or form of propaganda on how it might be received?
Tags: World War I, WWI, selective service, draft, liberty bonds, propaganda, music, Uncle Sam, persuasive writing, cause effect
In recent years, antisemitism is thought to be a relatively new phenomenon. However, its roots are found much deeper in history: back to Roman times. The collection is based chronologically to follow Antisemitism from its source leading through the 21st century A.D. My expectation is that these collections will serve as a means to deepen the understanding of Antisemitism found within the Christian culture.
In the first century B.C.E. Cicero (Lawyer, writer and orator) wrote his Pro L. Flacco in defense of his client L. Valerius Flaccus. In defending his client (the governor of Asia), who was accused of embezzlement as well as corruption, Cicero accuses the Jews as the foundations for the conspiracies against his client. Cicero claims that Jews are the "variance" and go directly against the pietas (family, gods and state) Roman culture embraced. Cicero further back up his claim by stating that Roman gods don't even care for them or else the Jews city of Jerusalem would not have been conquered by the Romans and made tribute. In his work Pro L. Flacco he coined the phrase "barbara superstitio." The insult was meant to directly oppose the meaning of pietas; to oppose Rome itself. It wasn't until a century later, when Rome laid siege to Judea, that his anti-Jewish beliefs would take root.
Nearly a hundred years after Cicero first wrote his poisonous anti-Jewish work did Judea rebel against Rome. Emperor Vespasian's son Titus, constructed an army that brutally attacked the city of Jerusalem. There are several explicit records that denote Titus' relentless starvation of Jews, burning of synagogues (while Jews remained inside), outright slaughter of Jews (approximately 600,000 to 1.1 million Jews), and the remainder were sold into slavery. The sacking of Judea was extremely important to the Romans, because it signified their dominance. In celebration of this monumental event, the Arch of Titus was created to depict the sacking of Judea. In the relief, the menorah that Titus took from the Second Temple is displayed as the focus of the sculpture.
During the time of the rebellion, Tacitus constructed his Historiae (70 C.E.) where he demonized Jews for their sacrilegious views of Roman gods. Tacitus created the four pillars that formed the anti-Semitic beliefs. He stated that Jews were affluent, perverted, "out-breeding," and sacrilegious. The way in which Tacitus illuminated the Jews caused the creation of a "mythology". This anti-Jewish mythology deemed Jews as tempting people from their families, religions, and patriotism (all pietas of Roman culture) as a way of destroying all who were not Jewish.
In addition to the Arch of Titus, commemorative coins were also issued as part of the celebration. The coins depict a Roman soldier hovering over a Jewish woman. The anti-Jewish propaganda (the Arch and the coins, among others) allowed this perpetual violence to become palatable among Romans.
In light of the growing anti-Semitic violence, Titus Flavius Josephus, a Jewish scholar during the 1st century A.D., wrote his work Contra Apionem , where he attempted to combat the anti-Jewish propaganda being spewed by the Romans. Much of Josephus argument was founded on past rebellions by Jews (like that in Egypt) and combating agitated Greek philosophers (regarding the spread of Judaism).
In the following century after the conquest of Rome, Jews revolted to take back Judea. Just as the Romans created commemorative coins, so did the Jews. The rebellion was led by Simon Bar Kokhba. However, the Jews took Roman coins and filled them down before being over-struck with their own rebellious images.
Our journey of Antisemitism during the Medieval period starts with the First Crusade in 1095 through 1099. During the First Crusade Christians attacked the Jew's sacred city, Jerusalem, taking the city as theirs. The First Crusade began to recall (if it ever went away) the Roman pillars against Jews. Until the year 1100 Jews were indistinguishable from Christians in artwork. In the early 1100's Jews were given pointed hats to differentiate them in paintings.
The hatred of Jews began to rise in England with the mutilated dead body of William of Norwich in 1144. The crazy rumors surrounding his mutilation formed the myth known as Blood Libel. The myth of the blood libel was seen as the slaughter of young Christian children, where Jews used their blood for religious rites. Not long after, starting in 1150, Jews were demonized in art as well.
The fear of Jews ran rampant throughout Europe. Christians even began to publicly display their hatred on the churches themselves. In 1240, the construction of Notre Dame included statues of Synogoga and Ecclesia, latin for Synagogue and Church. The two women represented more than just the names, they also represented the Christians view on the Jewish religion. Synogoga is depicted as wearing a helmet that covers her eyes (for her inability to "see" the truth), slouching, holding a broken spear (represent the death of Christ; blaming Jews for Christ's death), and the Torah (which she is barely hanging on to). In contrast, Ecclesia is standing straight with a crown (assuming the Christians are now the ones with the royal blood line), a cross staff, as well as a grail or chalice. The grail or chalice is perhaps in representation of the Holy Grail, the vessel believed to catch the blood of Christ during his Crucifixion.
In 1267 two church councils order Jews to wear the pointed hats (as they did in paintings). Around the same time Jews were beginning to be depicted with abnormally large noses as well as with beards. This change of style is easily noted in the illuminated manuscript produced in 1275, called "Jesus before Caiaphas," Jesus (although a Jew) is not pictured with the Jewish nose as the four other men in the illumination are. Also note the two men in the front with the pointed hats.
Churches continued the theme of degradation of Jews in their facades. However, in 1305 they reached an all time low, the Judensau was born. The Judensau is the depiction of Jews suckling a pig. According to Jewish law, pigs are considered to be unclean (not for consumption) and furthers the insult, comparing Jews to swine and claiming they are dirty and unclean peoples.
As the style of art transitioned into the High Renaissance style, the depictions of Jews became further demonized. A late Renaissance painting by Albrecht Durer called "Christ Among the Doctors" notes this demonetization. The Jews are easily noticeable by their horrid appearance.
The persecution of Jews continued across the continent. In Bildchronik of Diebold Schiling illuminated manuscript page, Jews are wearing the pointy hats as well as yellow identifying badges on their clothing while being burned alive at the stakes. One of the many reasons that this hatred was so easily accessible was the invention of the printing press. In a printing from 1596 we can see the reproduction of Martin Luther's 1543 Judensau article, which he pinned on his church door in Wittenberg, Germany.
Throughout this period Jews were forced to leave their homes due to expulsions from lands like that of the Spanish Inquisition led by King Ferdinand II and Queen Isabella. In 1807 Napoleon Bonaparte emancipated the Jews in his Great Sanhedrin. In protecting the Jews, Napoleon received much backlash, including the Russian Orthodox Church claiming Napoleon to be the “Antichrist” as well as an outright “Enemy of God.”
In 1843 Karl Marx published his work “On the Jewish Question.” The book has received mixed criticisms on whether it is truly an antisemitic piece of literature, especially considering he was of Jewish linage. It appears however, that many critics believe that Marx’s perceptions of Jews economic role largely fulfill the antisemitic pillars.
Richard Wagner in his 1850 publication “Das Judenthum in der Musik,” which translates to “Jewishness in Music” in German, attacks both Jews and Jewish composers (particularly Giacomo Meyerbeer and Felix Mendelssohn). He wrote his work under a pseudonym in order to prevent personal Jewish inquiry.
In an issue of “Sound Money” published in 1896, a antisemitic political cartoon shows Uncle Sam being crucified akin to Jesus. There are two men on the outside stabbing Uncle Same, they are supposed to be members of Wall St. The cartoonist gives them the large Jewish noses as well as labeling them as pirates. Indicating that Jews have control of the US’s money and are stealing it. In addition, they are stabbing Uncle Sam with “Single Gold Standard” and wetting Uncle Sam’s lips with poisonous “Debt” on the sponge of “Interest on Bonds.” The two men on the inside flanking Uncle Same represent James G. Blaine as the “Republicanism” and Grover Cleveland as “Democracy” in which they are seen pick pocketing Uncle Sam.
Throughout Europe pogroms were taking place. Pogroms were violent acts against Jews that often ended in massacre or persecution. One such Pogrom was that in Kiev, Ukraine in 1919. During the pogrom many Jews were raped, murdered or affected by looting. The picture is of four Jewish victims at an Alexander Hospital. In total 1,326 pogroms took place in Ukraine; some 30,000-70,000 Jews were murdered.
Meanwhile accusations of the medieval belief of blood libels were still prominent throughout even the early 20th century.
In the 1920s Henry Ford published his article “The Ford International Weekly” were most weeks (91 issues) had some antisemitic statement. Eventually these antisemitic statements grew into its own publication of “The International Jew: The World’s Foremost Problem” published in 1920, comprised of 4 volumes.
As you can see, the world was riddled with antisemitism by the time of the 1920s, including the United States. Although Hitler is thought of as the reason behind the Holocaust, he clearly wasn’t lacking in supporters. It was merely a matter of how far these people were (who shared his antisemitic beliefs) willing to go. In 1925 Hitler wrote his “Mein Kampf” meaning “My Struggles” in German. In this work he outlined his antisemitic beliefs as well as his intentions.
Ten years after Hitler’s publication of “Mein Kampf,” Nazi Germany passed the antisemitic laws known as the “Nuremburg Laws” in 1935. The laws largely dealt with protecting both German blood as well as honour. People were classified by their blood status, depending on your Jewish percentage of blood was the way in which you were approved to obtain Reich citizenship or not. If you were considered to be racially defiled (certain percentage of Jewish blood) you were first sent to prison and later sent to concentration camps.
Directly proceeding Kristallnacht or the Night of Broken Glass on November 9-10, 1938, started the six-year long genocide known as the Holocaust, 1938-1945. I have included several pictures that evoke strong emotions of Jews inside the concentration camps. I have tried however to abstain from using the more graphic and dead riddled photos. I felt that one picture was not merely enough to demonstrate the torture and the injustice Jews received during this time. I wish I could say that after 6 million Jews died that History could finally end its antisemitic beliefs and achieve peace. However, that is not the case.
Hatred still ruins in the veins of many people during the later half of the 20th and 21st centuries. Just over 10 years after the Holocaust officially ended, in 1958 an Atlanta, Georgia temple, Hebrew Benevolent Congregation Temple, was bombed. Luckily no one was injured, however the building received extensive damage.
Rumors surrounding the Holocaust’s legitimacy surfaced. In 1969 professor of History David Hoggan published “The Myth of the Six Million.” In his book, he denied that the Holocaust ever happened!
In Miami, Florida in 1988 yet another synagogue (Bet Shira Congregation) was attacked, this time however it was defiled with misdrawn swastikas. The defamation was completed by a group of local teenagers.
One year ago, in March 2018 in Paris, France, an elderly lady Mireille Knoll was murdered “…because she was Jewish.” She was not only stabbed but also burned. It is believed that as a child (9 years old) she was able to escape capture and deportation to Auschwitz.
Later last year in October, a temple, Tree of Life, in Pittsburg, Pennsylvania was attacked by an antisemitic gunman killing 11 people and injuring 7 more, 4 of which were police officers.
By no means have I been able to provide a thorough account of all the hatred Jews receive and continue to receive daily. This project serves as a cultural understanding and in hopes that one day, the world will be able to eradicate its hatred.
#AHMC2019 #antisemitism #medieval #EcclesiaSynogoga #Judensau #JesusBeforeCaiaphas #ChristAmongDoctors #BildchronikofDieboldSchiling #PrintingpressJudensau #AntisemitismRomans #Cicero #ArchofTitus #BustofJosephus #RomanCommerorativeCoins #Tacitus #Barkokhbacoins #Holocaust #MeinKampf #HenryFord #KeivPogrom #Napoleon #Nuremburglaws
The Antelope Valley Indian Museum has been a public museum since 1932, but it has also been a homestead, a theater, a dude ranch, a Hollywood set, and an attraction. It is situated on 147 acres of desert parkland on the south side of Piute Butte in the Mojave Desert against a dramatic backdrop of Joshua trees and towering rock formations. The building’s unique architecture and creative engineering earned it a spot on the National Register of Historic Places, and the Native American Heritage Commission designated Piute Butte as a sacred landscape.
The museum exhibits over 3,000 objects, including many rare and outstanding objects from the Antelope Valley, California coast, Great Basin, and the Southwest. An important four way trade route developed in the Antelope Valley at least 4,000 years ago. The trade routes went west and south to the California coast, north to the Central Valley, northeast to the Great Basin (the desert east of the Sierra Nevada Mountains), and east to the pueblos in what is now Arizona, New Mexico, and Mexico. The trade route expanded and enriched the material and social resources available to Antelope Valley residents, allowing large villages to develop near the valley’s springs.
History of H. Arden Edwards
Howard Arden Edwards, a self-taught artist, was fascinated with the scenery around the buttes in the Antelope Valley. He homesteaded 160 acres on rocky Piute Butte and in 1928. With his wife and teenage son, he began construction of what was to be a combination home and showcase for his extensive collection of American Indian culture. A unique structure evolved: a Tudor Revival style building, decorated inside and out with American Indian designs and motifs, incorporating large granite boulders as an integral part of the building both inside and out. You actually climb upon these rocks as you go from picturesque Kachina Hall upstairs to California Hall. This unusual upper level housed Mr. Edwards' original "Antelope Valley Indian Research Museum."
History of Grace Oliver
Grace Wilcox Oliver, a onetime student of anthropology, discovered Edwards' property while hiking in the desert. She felt it would be a perfect setting for a personal hideaway. She contacted the owner with an offer to buy the property. Successful in these negotiations, she modified some features of the main building, added her own collections, and expanded the physical facilities on the property. By this time she had decided to open the entire structure as The Antelope Valley Indian Museum. Grace operated the museum intermittently through the 1940s, 1950s, 1960s and 1970s.
Becoming a State Park
Local support for the acquisition of the property by the State of California led Oliver to sell the land and donate the collection to State Parks in 1979. The museum has been designated as a Regional Indian Museum, emphasizing American Indian cultures of the Great Basin.
This project is meant to capture the highest and the lowest points of the 20s and 30s. It's meant to show how the time really was and how life worked back then. It's meant to illustrate a vibrant image of the two decades.
Inside this Ancient religious architectures VS. Modern religious architecture collection, I will be showing various religious architectures/buildings from the ancient times vs the modern religious building that we have right now. The purpose of creating this collection is because I want to distinguish the difference between the religious architecture around the world and compare it to what the architectures look like back in the old time, since both are religious building, it both are dedicated to a specific goddess, but their outside look looks totally different. The history of architecture is concerned with religious buildings other than any other type. People use the buildings such as temples, churches, mosques, etc. as a place to worship and sometimes shelter. Those religious architectures are also known as the Sacred architectures, many cultures and countries devoted their resources to their sacred buildings to show their respect for their goddess and to worship them. We don’t just see them in ancient history. Today, there is still building being built in the modern world purely for religious reasons, such as churches and temples. In this collection, I will be showing a mix of modern religious buildings and ancient buildings, I will be comparing the two different centuries architectures through pictures.