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Found 656 Collections

 

Trip ideas to visit the Galapagos Islands

The Petrel Catamaran - https://www.voyagers.travel/cr...looks like on of the top options

Alex Doane
8
 

Manifest Destiny and Westward Expansion Winners and Losers

This collection explores Leutze's Westward the Course of Empire Takes Its Way as well as other images in connection to westward expansion,  

Who were the winners of Manifest Destiny, and who were the losers?  

Students will explore images to look for clues to this question.


#SAAMteach

Tracey Barhorst
9
 

When Marian Sang: Using Portraiture for Pre-reading and Post-reading Activities

In this collection, portraits are used for both pre-reading and post-reading activities in connection with reading a biography of Marian Anderson. The pre-reading activity uses Betsy Graves Reyneau's oil on canvas portrait, Marian Anderson, to begin to reveal Anderson to students. Post-reading activities include the use of photographs, video and William H. Johnson's oil on paperboard Marian Anderson to enhance understanding of Anderson's 1939 concert and to informally access student learning.  

When Marian Sang: The True Recital of Marian Anderson: The Voice of a Century is a picture book written by Pam Munoz Ryan and illustrated by Brian Selznick. This biography shares the story of opera star Marian Anderson's historic concert of 1939 on the steps of the Lincoln Memorial to an integrated crowd of over 75,000 people. The book recounts Marian's life as a she trains to become an opera singer and as she struggles with the obstacles she faces in pre-Civil Rights America. This picture book is an excellent choice to use in the upper elementary classroom in the context of a unit that focuses on "challenges and obstacles."

This collection was created in conjunction with the National Portrait Gallery's 2019 Learning to Look Summer Teacher Institute. 

#NPGteach

Katie Oxnard
8
 

Exploring Ava DuVernay's "Selma": History as Visual Culture

The guiding questions of this Learning Lab are

  • What is visual art’s connection to historical events? Why is it important that we recognize these connections?
  • What does studying art add to our understanding of historical events and time periods?

The goals of this Learning Lab are

  • Bridge the gap in understanding between art analysis and historical analysis
  • Explore the inherent ties between art pieces and their surrounding historical context
  • Introduce the foundations of formal art analysis and develop close looking skills for visual art pieces

If you are new to Learning Lab, visit https://learninglab.si.edu/help/getting-started to learn how to get started!

#NPGTeach


Special thanks to National Museum of African American History and Culture (NMAAHC), the National Museum of American History (NMAH), Smithsonian Folkways, and the Smithsonian American Art Museum (SAAM) for inspiring this learning lab and for their resources.

Keywords: Portraiture, African American, American, Selma, Alabama, visual art, Civil Rights Movement, United States, visual literacy

Ashleigh Coren
45
 

Young People Shake Up Elections (History Proves It)

With and without the vote and throughout American history, young people have been a force to be reckoned with as they take action and stand in support of the issues that matter most. In 2020 this legacy will continue; 22 million young people will be eligible to vote in American elections for the first time and countless more will likely participate in the electoral process in other ways. The Young People Shake Up Elections (History Proves It) video series from the Smithsonian’s National Museum of American History shares 10 stories of young people shaping and changing elections throughout American history.

This collection shares resources about stories featured in the videos plus additional stories of young people shaking up elections.  View the full series and learn more at https://s.si.edu/youth-democracy.


NMAH Education
78
 

Virginia History Tour

From Jamestown to the present, explore some of the people, places and events that tell the story of the history of Virginia. 

( Curated to support Virginia Standards of Learning for the  Virginia Studies course.)


Nancy Butler
56
 

100 Years Ago: The World in 1919

What was the world like 100 years ago?

How have things changed or stayed the same, and how does this deepen our understanding about history and of ourselves and our society? This Learning Lab explores this centuries-old question by asking you to analyze objects from the NMAAHC and other Smithsonian collections that were created in (or are likely dated to) the year 1919, particularly from the African American perspective.

This Learning Lab emphasizes the historical thinking skills of comparison and change over time. Historical comparison asks you to analyze the differences and similarities between two historical individuals, groups, events, objects, or ideas, or between someone or something historical with someone or something in the present. Change over time asks you to analyze how a historical artifact, individual, group, event or idea has changed over time, what factors contributed to the change, and what can this tell us about the past and inform us about the modern day.

The analysis questions are taken from the National Archives and Record Administration's Document Analysis Worksheets.

Keywords: NMAAHC, African American, 1919, world, century, comparison, change, time, World War I, segregation, Jim Crow, nineteenth, #NMAAHCteach

National Museum of African American History and Culture
19
 

History, Media, and Culture: African American Soldiers in the Civil War

Representation in media is important.

In this Learning Lab, we will explore how the African American soldiers fighting in the Civil War are portrayed in two films: Glory (1989) and Lincoln (2012).

History X Media X Culture (HMC) is a series designed by the National Museum of African American History and Culture to teach students historical thinking skills of analysis and interpretation, and also media literacy by exploring historic and modern films about or created by African Americans.

What can we learn, and what do we learn about history from popular media? How does popular media influence our understanding of history? How does the history portrayed in popular media change from the historical account based on primary sources?

Furthermore, how are historical individuals and groups represented in popular media? How do these representations affect how we understand these historical persons and their modern-day descendants? How people are depicted on the screen influences our modern world. We must question and analyze what is said and shown in the media, and why it shown to us.

Your objectives are as follows:

1. Explore how the soldiers are represented in each film, and then compare the film’s portrayals.

2. Compare these representations to historical accounts and primary evidence.

3. Question why the changes were made in the film, and how do these changes affect our understanding of history and ourselves?

The movies contain images of the violence of war, carnage, and brief offensive languages.

The analysis questions are taken from the National Archives and Records Administration Document Analysis Worksheets, unless stated otherwise.

National Museum of African American History and Culture
34
 

Henrietta Lacks: The Mother of Modern Medicine

This Learning Lab from the National Museum of African American History and Culture (NMAAHC) will explore the connection between visual art and history. 

When studying history, it is important to remember that all historical sources do not look the same. Visual art, being an active response to a stimulus, serves as a mirror to the contemporary landscape. Art engages in a conversation with history while acting as a visual expression of contemporary thoughts and ideas.

The new portrait of Henrietta Lacks by contemporary artist Kadir Nelson sheds new light on the story of a woman who gave so much and was given so little in return. Through a visual exploration of her portrait, students can learn more about Henrietta Lacks and her legacy in medical miracles, bioethics, and racial history. The questions, prompts, and information provided in this Learning Lab will help students hone their skills in visual literacy competency. Students can use this Learning Lab collection to help sharpen their historical thinking skills and expand their conceptions of historical sources.

The guiding questions of this Learning Lab are

  • What is visual art’s connection to historical events? Why is it important that we recognize these connections?
  • How do contemporary events shape artists’ responses in their art making?
  • What does studying art add to our understanding of historical events and time periods?

The goals of this Learning Lab are

  • Bridge the gap in understanding between art analysis and historical analysis
  • Explore the inherent ties between art pieces and their surrounding historical context
  • Introduce the foundations of formal art analysis and develop close looking skills for visual art pieces

If you are new to Learning Lab, visit https://learninglab.si.edu/help/getting-started to learn how to get started!

National Museum of African American History and Culture
10
 

Read Between the Brushstrokes: Using Visual Art as a Historical Source

This Learning Lab from the National Museum of African American History and Culture (NMAAHC) will explore the connection between visual art and history. 

When studying history, it is important to remember that all historical sources do not look the same. Visual art, being an active response to a stimulus, serves as a mirror to the contemporary landscape. Art engages in a conversation with history while acting as a visual expression of contemporary thoughts and ideas.

Through the visual art piece Ethiopia by Meta Vaux Warrick Fuller (1921), students will learn more about the events and cultural context of the 1920s in America, including the Harlem Renaissance. Fuller's piece reflects the racial politics of the period, especially African Americans' quest for self identity. Ethiopia serves as a symbol of African Americans' identity exploration post-World War II and in the midst of the Pan-African movement.

The questions, prompts, and information provided in this Learning Lab will help students hone their skills in visual literacy competency. Students can use this Learning Lab collection to help sharpen their historical thinking skills and expand their conceptions of historical sources.

The guiding questions of this Learning Lab are

  • What is visual art’s connection to historical events? Why is it important that we recognize these connections?
  • How do contemporary events shape artists’ responses in their art making?
  • What does studying art add to our understanding of historical events and time periods?

The goals of this Learning Lab are

  • Bridge the gap in understanding between art analysis and historical analysis
  • Explore the inherent ties between art pieces and their surrounding historical context
  • Introduce the foundations of formal art analysis and develop close looking skills for visual art pieces

If you are new to Learning Lab, visit https://learninglab.si.edu/help/getting-started to learn how to get started!

National Museum of African American History and Culture
12
 

The Green Book: Traveling during Jim Crow

How did African Americans attempt to travel safely in the United States during the age of Jim Crow?

This Learning Lab investigates the question of African American travel during the age of Jim Crow, and how the Green Book assisted by providing African American a directory of welcoming hotels, motels, travel lodges, restaurants, gas stations, and other facilities as they journeyed throughout the United States. This Learning Lab employs the use of primary source analysis of NMAAHC and other Smithsonian unit objects and outside media clips to help answer this question.

Keywords:  NMAAHC, African American, Green, book, travel, Jim Crow, car, road, segregation, hotel, motel, gas station, restaurants, United States, primary source, #NMAAHCTeach

National Museum of African American History and Culture
25
 

NMAAHC Sound Bytes: James Reese Europe

In celebration of Smithsonian's Year of Music, let us look back a century to an early jazz classic that detailed the experience of African American soldiers on the front lines in Europe during the First World War.

Amid the First World War (1914 - 1918), a new musical genre called jazz would take the world by storm. Jazz was the product of the African American experience, history, and culture. James Reese Europe contributed to the music form by bringing jazz overseas while fighting with the 369th Infantry Regiment (also known as the Harlem Hellfighters) during the war. Furthermore, James Reese Europe composed tunes that reflected the African American experience on the front lines of the war in Europe. In this Learning Lab, you will explore the life and contributions of James Reese Europe, and consider what influenced him when he composed his 1919 classic, On Patrol In No Man's Land.

The Smithsonian Year of Music is an Institution-wide initiative to increase public engagement, advance understanding, and connect communities in Washington, D.C., across the nation, and around the globe. The Smithsonian Year of Music highlights and shares our vast musical holdings, bringing together our resources in history, art, culture, science, and education.

National Museum of African American History and Culture
23
 

Black Panther and Black Superheroes

Wakanda Learning Lab is this? 

This Learning Lab explores the importance of representation in popular media. How are people portrayed? Why are they portrayed? What does this say about a people in a society and the society itself? How do these messages affect and inform us about others and ourselves?

First, how are African Americans represented in popular media. Second, how African, the African Diaspora, and African American culture are represented in Black Panther (both as a comic book character and as part of the modern Marvel cinematic universe) and through other superhero lore. 

The National Museum of African American History and Culture celebrates the museum's acquirement of the movie costume of the iconic and groundbreaking Marvel comic book character Black Panther. The character of Black Panther (King T'Challa of Wakanda), and his iconic suit, debuted in the Marvel cinematic universe in the 2015 film Captain America: Civil War, and featured in his self-titled movie Black Panther in 2018. Since the debut of Black Panther (King T'Challa of Wakanda) in the Fantastic Four #52 in July 1966, Black Panther has been a trailblazer for the black superheroes that have followed him in print and on screen. 

Students can explore this Learning Lab independently. Learning exercises and worksheets have been provided to help enhance the exploration of the content. 

Keyword: nmaahc, African, American, Black, Panther, Marvel, T'Challa, Wakanda, suit, comic, superhero, super, hero, civil war, Falcon, Bumblebee, Vixen, Storm, Nick Fury, Luke Cage, DC, universe, Green Lantern, Misty

National Museum of African American History and Culture
26
 

Iñupiaq Lessons: Language and Culture

The Alaska Office of the Smithsonian’s Arctic Studies Center hosted an Iñupiaq language and culture seminar in January 2011, bringing together eight fluent speakers: Sylvester Ayek, Bernadette Alvanna-Stimpfle, Alvira Downey, Herbert Foster Sr., Willie Goodwin Jr., Jana Harcharek, Faye Ongtowasruk and Rachel Riley. They met for four days to discuss Iñupiaq cultural heritage objects in the Smithsonian exhibition Living Our Cultures, Sharing Our Heritage: The First Peoples of Alaska at the Anchorage Museum.

During the seminar, the Iñupiaq language was documented, including three different dialects, and language and culture teaching materials were written for use in schools and homes throughout Alaska and beyond. Six objects from the Smithsonian collections – with links below – are featured in the guide and lessons presented here. These resources pair with six video lesons that offer teachers, students, parents and lifelong learners access to Iñupiaq language and lifeways.

Tags: Alaska, Native art, museum, education, language, Indigenous, Iñupiaq, Inupiaq, Smithsonian Arctic Studies Center in Alaska

Smithsonian Arctic Studies Center in Alaska
14
 

The Iñupiaq People and Their Culture

By Beverly Faye Hugo (Iñupiaq ), 2009

(This is shortened version of a longer essay from the Smithsonian book Living Our Cultures, Sharing Our Heritage: The First Peoples of Alaska.)


Sea, Land, Rivers

There’s ice and snow, the ocean and darkness – darkness in the winter and twenty-four hours of daylight in the summer. Barrow was originally called Utqiaġvik (meaning, “the place where ukpik, the snowy owl, nests”). That’s where my people, the Iñupiat, have survived and lived, and I am doing as they have done. On the Arctic coast you can see vast distances in all directions, out over the ocean and across the land. The country is very flat, with thousands of ponds and lakes, stretching all the way to the Brooks Range in the south. It is often windy, and there are no natural windbreaks, no trees, only shrubs. Beautiful flowers grow during the brief summer season. The ocean is our garden, where we hunt the sea mammals that sustain us. Throughout the year some seasonal activity is going on. We are whaling in the spring and fall, when the bowheads migrate past Barrow, going out for seals and walrus, fishing, or hunting on the land for caribou, geese, and ducks.

Whaling crews are made up of family members and relatives, and everyone takes part. The spring is an exciting time when the whole community is focused on the whales, hoping to catch one. The number we are permitted to take each year is set by the Alaska Eskimo Whaling Commission and the International Whaling Commission. Whaling is not for the faint of heart. It can be dangerous and takes an incredible amount of effort – getting ready, waiting for the whales, striking and pulling and towing them. But the men go out and do it because they want to feed the community. Everyone has to work hard throughout the whaling season. People who aren’t able to go out on the ice help in other ways, such as buying supplies and gas or preparing food. You have to make clothing for them; they need warm parkas, boots, and snow pants.

We believe that a whale gives itself to a captain and crew who are worthy people, who have integrity – that is the gift of the whale. Caring for whales, even after you’ve caught them, is important. After a whale is caught and divided up, everyone can glean meat from the bones. Each gets his share, even those who don’t belong to a crew. No one is left out.

We are really noticing the effects of global warming. The shorefast ice is much thinner in spring than it used to be, and in a strong wind it will sometimes break away. If you are out on the ice, you have to be extremely conscious of changes in the wind and current so that you will not be carried off on a broken floe. We are concerned as well about the effects of offshore drilling and seismic testing by the oil companies. They try to work with the community to avoid problems, but those activities could frighten the whales and be detrimental to hunting.

 

Community and Family

Iñupiaq residents of Barrow, Wales, Point Hope, Wainwright, and other coastal communities, are the Taġiuqmiut, “people of the salt.” People who live in the interior are the Nunamiut, “people of the land.” The Nunamiut used to be nomadic, moving from camp to camp with their dog teams, hunting and fishing to take care of their families. They packed light and lived in skin tents, tracking the caribou and mountain sheep. My husband, Patrick Hugo, was one of them. For the first six years of his life his family traveled like that, but when the government built a school at Anaktuvuk Pass in 1959 they settled there.

 My parents, Charlie and Mary Edwardson, were my foremost educators. They taught me my life skills and language. When I came to awareness as a young child, all the people who took care of me spoke Iñupiaq, so that was my first language. Our father would trap and hunt. We never went hungry and had the best furs for our parkas. Our mother was a fine seamstress, and we learned to sew by helping her. My mother and grandmother taught us to how to care for a family and to do things in a spirit of cooperation and harmony.

I was a child during the Bureau of Indian Affairs era, when we were punished for speaking Iñupiaq in school. My first day in class was the saddest one of my young life. I had to learn English, and that was important, but my own language is something that I value dearly and have always guarded. It is a gift from my parents and ancestors, and I want to pass it on to my children and grandchildren and anyone who wants to learn.

 

Ceremony and Celebration

Nalukataq (blanket toss) is a time of celebration when spring whaling has been successful. It is a kind of all-day picnic. People visit with friends and family at the windbreaks that the crews set up by tipping the whale boats onto their sides. At noon they serve niġliq (goose) soup, dinner rolls, and tea. At around 3:00 P.M. we have mikigaq,made of fermented whale meat, tongue, and skin. At 5:00 they serve frozen maktak (whale skin and blubber) and quaq (raw frozen fish). It’s wonderful to enjoy these foods, to talk, and catch up with everyone at the end of the busy whaling season.

Kivgik, the Messenger Feast, was held in the qargi (ceremonial house). The umialgich (whaling captains) in one community sent messengers to the leaders of another, inviting them and their families to come for days of feasting, dances, and gift giving. They exchanged great quantities of valuable things – piles of furs, sealskins filled with oil, weapons, boats, and sleds. That took place until the early years of the twentieth century, when Presbyterian missionaries suppressed our traditional ceremonies, and many of the communal qargich in the villages were closed down.

 In 1988, Mayor George Ahmaogak Sr. thought it was important to revitalize some of the traditions from before the Christian era, and Kivgik was started again. Today it is held in the high school gymnasium. People come to Barrow from many different communities to take part in the dancing and maġgalak, the exchange of gifts. You give presents to people who may have helped you or to those whom you want to honor.  Kivgiq brings us together as one people, just as it did in the time of our ancestors.

Tags: Iñupiaq, Inupiaq, Alaska Native, Indigenous, Smithsonian Arctic Studies Center in Alaska

Smithsonian Arctic Studies Center in Alaska
20
 

Environmental Advocacy through Art

This collection was designed to enable students to reflect deeply on their understanding of local and global human impacts on the planet and how they can inspire others to care about/collectively work to solve one of these issues.  Students will use Project Zero Thinking Routines to examine various pieces of environmental art before they create their own visual call to action focused on the environmental issue that they care most about.

Global Competency Connection:

  • This project was designed to be the culminating learning experience in a high school Environmental Science class, thus it is the expectation that students have “investigated the world” as they explored environmental and social issues throughout the course.  
  • This project will incorporate a level of choice as students “communicate their ideas” on the environmental issue that resonated most with them.
  • As a part of the project, students will share their campaigns with their teachers, peers, and families, and through this awareness raising thus “take action” on issues of global significance.

Using the Collection: A detailed description of daily activities can be found within the "Lesson Sequence" document. Additionally, notes regarding the use of each Project Zero Thinking Routine are documented as annotations within each individual Thinking Routine tile and provide specific instructions on how align these routines with this collection.  

#GoGlobal #ProjectZero #EnvironmentalScience

Aleah Myers
40
 

African Americans and the Fourth of July

In celebration of the Fourth of July, this Learning Lab considers the day’s meaning in the history of the African American community and their nation. 

Take some time to explore the objects, images, documents and media that explore the Fourth of July in relation to the African Americans from the Revolutionary War to the modern day. Questions to deepen exploration are embedded into each of the squares. 

Keywords: nmaahc, African, American, Fourth, July, 4th, slavery, enslavement, freedom, Revolutionary, War, British, Independence, celebration, Douglass, Washington, Founding, Fathers, declaration


National Museum of African American History and Culture
19
 

Black History Month 2020: 106 Images of Everyday African American Life

In celebration of Black History Month 2020, we have put together a gallery of 106 images of everyday black history meant to celebrate, inspire, and encourage exploration of the diversity of the African American experience. These images may be viewed leisurely, or for a deeper dive, use the questions provided under the "How to Analyze an Image" square. We also suggest you watch "The Danger of a Single Story" TEDtalk by Chimamanda Ngozi and think about its overall message. Once you have finished viewing the images, make sure to consider the final reflection questions located in a square at the end of the Learning Lab.


 

Keywords: African American, NMAAHC, images, every day, black, history, month, analyze

National Museum of African American History and Culture
112
 

Body Language

  • How does a person's gaze, stance or the way they use their hands communicate a mood or feeling?
  • In artworks depicting two or more people, how are they interacting? What does that say about their relationship to each other?


Jean-Marie Galing
15
 

Relationships in Nonrepresentation

What kind of relationship can you find between shapes, colors, or lines depicted in these nonrepresentational artworks? How could they symbolize a real-life relationship?

Jean-Marie Galing
12
 

DBQ: Dust Bowl

Answer the questions based on the documents. Remember to observe the picture/writing first and then move toward analysis. 

Keywords: poverty, rural, urban, new deal, inquiry strategy, global context, 1930s, 30s, dust bowl, 

Bryan Pasquale
5
 

What's Your Style?

This collection and extension assignment explores artistic styles, style evolution and asks students to reflect on their own style  preferences.


Elizabeth McKemy
17
 

2020 National High School Design Competition

WHAT WOULD YOU DESIGN TO HELP MORE OF US FEEL INCLUDED?

Inclusive design is essential for overcoming exclusion and inequality in the world. Designers today look at the breadth of human diversity and help people of different genders, languages, and cultures have a sense of belonging as they live, work, and play. Using empathy, designers think critically and intentionally about the obstacles that would make people feel excluded and design innovative solutions to empower them and create inclusion for all.

The 2020 National High School Design Competition challenges high school students around the country to use design to help more of us feel included. Be ambitious, innovative, and bold! Create a sketch of your idea and describe how your design addresses the challenge. Review how to enter and use these resources to start thinking like a designer!



Cooper Hewitt Education Department
10
 

Fort Tejon

The Native Americans who lived in this area prior to the establishment of Fort Tejon are generally referred to as the Emigdiano. They were an inland group of the Chumash people. Unlike their coastal relatives, however, the Emigdiano avoided contact with European explorers and settlers, and were never brought into one of the missions or even incorporated into the Sebastian Indian Reservation. Once Fort Tejon was established, the Emigdiano often worked as independent contractors for the army, providing guides for bear hunts and delivering fresh fruits from their fields for sale in officers row. 

In 1852, President Millard Fillmore appointed Edward F. Beale to the position of Superintendent of Indian Affairs for California and Nevada, and sent him to California to head off further confrontation between the Indians and the many gold seekers and other settlers who were pouring into California. After studying the situation, Beale decided that the best approach was to set up a large Indian reservation at the southern end of the San Joaquin Valley and to invite displaced Indian groups to settle there. 

In order to implement his plan, Beale requested a federal appropriation of $500,000 and military support for the 75,000 acre reservation he had selected at the foot of Tejon Pass. Colonel Ethan Allen Hitchcock, commander of the Pacific Division of the U.S. Army, supported Beale's plan and agreed to set up a military post on or near the Indian reservation. The army was eager, in any case, to abandon Fort Miller (near Fresno, California) in favor of a more strategically advantageous site in California's southern San Joaquin Valley. 

In August 1854, Major J.L. Donaldson, a quartermaster officer, chose the present site in Canada de las Uvas. The site was handsome and promised adequate wood and water. It was just 17 miles southwest of the Sebastian Indian Reservation, and it was right on what Major Donaldson was convinced would become the main route between the Central Valley and Southern California. 

For almost ten years, Fort Tejon was the center of activity in the region between Stockton and Los Angeles. The soldiers, known as Dragoons, garrisoned at Fort Tejon patrolled most of central and southern California and sometimes as far as Utah. Dragoons from Fort Tejon provided protection and policed the settlers, travelers and Indians in the region. People from all over the area looked to Fort Tejon for employment, safety, social activities and the latest news from back east. 

Lori Wear
63
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