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Language Phone

National Museum of American History

Line Language

Cooper Hewitt, Smithsonian Design Museum
Upholstery fabric with irregular horizontal stripes of black, white and silver yarns in varied textures, giving a topographic effect.

conversion book, japanese language

National Museum of American History

Coded Language

National Museum of African American History and Culture
A long piece of scrolled white paper containing a handwritten copy of Saul Williams' poem "Coded Language." The top half of the poem is written in both black and brown ink; the lower half just uses black ink. The handwriting is in all capital letters and features a distinctive 'E' made with just three parallel horizontal lines and no vertical line joining them. The poem begins, [Whereas, breakbeats have been the missing link connecting the diasporic / Community to its drum woven past / Whereas the quantized drum has allowed teh whirling musicians to / Calculate the ever changing distance between rock and stardom / Whereas the velocity of the spinning vinyl, cross-faded, spun back-wards, and / Re-released at the same given moment of recorded history, yet at a / Different moment in time's continuum has allowed history to catch up with / The present]. Please see the transcription on the Notes tab for the full poem.

Athapaskan language lesson, 1967 [sound recording]

National Anthropological Archives

Why Language Matters

Smithsonian Center for Folklife and Cultural Heritage
International participants of the One World, Many Voices program discuss their experiences with federal, state, and community language policies. The politics of power relations, historical context, and education were common themes throughout the panel, which was made up of representatives from Colombia, Wales, Oregon, Hawaii, and the Garifuna diaspora. Videography by Sheelagh Sviatyi Edited by Sara Legg, Jillian Reagan [Catalog No. CFV10584; Copyright 2013 Smithsonian Institution]

Language of Flowers

National Museum of American History

NMNH Foreign Language Tour Guides

Smithsonian Archives - History Div
This photo appeared in the May 1976 issue of the Smithsonian Torch.

Photo of participants in the foreign language tour program offered by National Museum of Natural History during the Bicentennial of the American Revolution year at the Smithsonian. Seated (from left) are Glenn Chase, chairman of the NMNH Foreign Language Highlights Docents; Magda Schremp, Docent Program Coordinator for NMNH; Lynn Norton, Spanish tours; Yumiko Gillepsie, Japanese; Gina Pragan, German; Kaoru Fukumoto, Japanese; Ortensia Eardley, Italian and French; and Elizabeth O'Dor, German. Standing (from left) are foreign language docents Debbie Tari, Portuguese; Gladys Sibbald, Spanish; Laura Mye, Italian, French, and Spanish; and Elinor Halle, Portuguese. Other docents in the program are Daisy Mendizabal, Spanish tours; Susan Gulick, Spanish; Stephanie Hysmith, German; Toshiko Takeuchi, Japanese; Teiko Hirasawa, Japanese; George Jubran, Arabic; Bernice Stavisky, French; Edith Grunnet, French; Tony Loezere, French; and Jean-Marie Simon, Spanish and French.

Sharing the Dena'ina Language

National Museum of Natural History
The Alaska Office of the Smithsonian's Arctic Studies Center hosted the Dena'ina Language Institute from October 4-8, 2010 at the Living Our Cultures exhibit gallery located in the Anchorage Museum. Elders Helen Dick and Gladys Evanoff shared their knowledge about Dena'ina heritage objects in the Smithsonian collections, using the objects as tools to teach the Dena'ina Athabascan language. They worked with language learners, linguists and museum staff to script and record new language learning videos for a series published on YouTube (link at http://qenaga.org/). The Dena'ina program initiated Recovering Voices -- an international Smithsonian program to assist indigenous communities with language preservation and education -- at the Arctic Studies Center in Anchorage. For more information, go to http://www.mnh.si.edu/arctic/html/alaska.htm

Sharing the Iñupiaq Language

National Museum of Natural History
The Alaska Office of the Smithsonian's Arctic Studies Center hosted an Iñupiaq language workshop in January 2011, bringing together eight fluent speakers of Alaska's northernmost Native tongue for four days of intensive discussions about NMNH and NMAI objects in the Smithsonian exhibition, Living Our Cultures, Sharing Our Heritage: The First Peoples of Alaska at the Anchorage Museum. One goal of the project is to document a language that is now spoken fluently by fewer than 600 people, 92% of them over the age of 65. Another is to create language teaching videos for use in the North Alaskan schools. This project represents one of the Arctic Studies Center's major initiatives under the NMNH Recovering Voices program. For more information, go to http://www.mnh.si.edu/arctic/html/alaska.htm

Reviving the Ohlone Language

Smithsonian Magazine
Using archived ethnographic research, Linda Yamane is bringing back the language of the Ohlone, a Northern California tribe. Read more at http://www.smithsonianmag.com/people-places/american-indian-heritage.html

A Language without Numbers?

Smithsonian Channel
Linguist Daniel Everett claims that the language of the Piraha has no words for specific numbers. Instead of "one, two, three" it's a few, some, and many. From the Show: The Grammar of Happiness http://bit.ly/2gfgW7T

The Language of Drunkenness

Smithsonian Magazine

How often do you get drunk? Intoxicated? Inebriated? Tanked? Hammered? Wasted? Plastered? Sloshed? Tipsy? Buzzed?

Does your answer change depending on the word I use? And if I asked you to define each term, would your definitions be the same as mine?

In daily life, these nuances of language don’t really matter, but researchers who study self-reported intoxication may have a problem. These are people who ask questions like “How often in the past 30 days did you drink enough to get ‘drunk’?” and expect their study subjects' answers to mean something reliable.

A University of Missouri graduate student, Ash Levitt, conducted two surveys of university undergraduates and demonstrated the language conundrum (his results appear in the Early View section of the journal Alcoholism: Clinical & Experimental Research). He asked participants about their use of various words related to intoxication.

The students defined “drunk” as being somewhere in the moderate to heavy range of inebriation. Among women, “tipsy” meant consuming about four drinks over two hours, which is binge-drinking level, according to the National Institute on Alcohol Abuse and Alcoholism National Advisory Council. The guys were more straightforward in their language; higher levels of drinking among them were more often called “hammered” or “wasted.”

Of course, we are talking about college students. I wonder if you would get similar results if you did the same surveys among older adults, or if one day adults simply get less creative with intoxication-related language and just admit they got drunk?

Kissing Language Barriers Goodbye

Smithsonian Magazine

For a long time, the universal translator has been a pop culture obsession. Star Trek presents it as a handheld machine, resembling a microphone, that can translate most languages immediately. The Hitchhiker’s Guide to the Galaxy boasts a Babel fish, a creature that, when stuck inside one’s ear, offers instant translation of any language in the galaxy.

So it should come as no surprise that present-day humans are trying to create a device that works just as well. Dozens of translation smartphone apps exist, but most translate words on a simple, one-to-one basis; a user types or speaks a word and the app bounces back with a translation.  Now, the goal, and the real monetary windfall, is for engineers and entrepreneurs to make it possible for two people to converse in different languages, while a small device spits out translations in real time.

Existing Translation Apps

On a trip to Greece, English-speaking Andrew Lauder fell ill.

“I went to the pharmacy, and they couldn’t understand any English, so I got no meds,” says Lauder, CEO of Vocre Translate. The drug labels were quite literally Greek to him. Language barriers are common for world travelers. In a foreign country, small transactions like buying medicine or getting directions—another difficulty Lauder faced— become herculean tasks.

When he returned stateside, Lauder created Vocre Translate, a voice and text translation app. It began as a text-to-text app (called MyLangauge), then initially transformed into a speech-to-text model that, like other apps including SayHi Translate, used a traditional model in which a word translates directly to another word. Say “Hello,” and the smartphone or tablet chirps back an automated “Hola.” “Goodbye” becomes “Sayonara.” And so on, much like a text translator.

To create the simple audio translation, the creators of these apps needed data. Vocre pulled its information from public domain recordings and documents, such as old films or public hearings. “We basically begged a voicemail transcription service to let us use their cloud for speech recognition,” says SayHi CEO Lee Bossier.

Once the engineers had audio and text data, they paired the audio and text, word for word. Voice recognition software recognizes “cheese” and converts it into text. That’s converted into French, and the app finds the French pronunciation for “fromage.”

That said, if a user cheekily calls something “cheesy,” the translator doesn’t work as well, because spoken language isn’t nearly as static as written language. Cadence, slang, inflection, pronunciation, dialect and conversational flow can change meaning

Over time, though, Lauder wanted a more conversational device. In an email, he says, “Based on our usage data, we've found that people speak very differently from the way they write. Spoken word is much more spontaneous and much less formal and literal.” So he employed statistical machine translation, an approach also used by Google that uses data to find common word usage, forgoing the traditional word-to-word translation model. Basically, Vocre learns as it’s used. “It learns based on every conversation, every phrase that goes through it. It’s something that gets smarter over time,” Lauder says.

Still, at present, both apps take a few seconds to translate, but are no doubt effective, especially in concert with body language, for transactional conversations like ordering a meal. After all, humans have been ordering food in non-native languages for years and always manage to still eat. But they haven’t been able to have in-depth, complex conversations.

With Vocre and SayHi, conversations can stiffly stagger along, but it isn’t the same as chatting in your native language. Google intends to change this entirely.

Google’s Approach (Statistical Machine Translation)

When learning a new language in school, we begin with individual vocabulary terms. But language is more fluid—words need context.

“The approach [Google] takes is a more general approach,” says Josh Estelle, a software engineer for Google Translate. “Instead of trying to hardcode all these rules, we try to learn the rules by looking at data.”

The tech company avoids the one-to-one, word-for-word method and instead employs statistical machine translation, looking not at what words mean but how language is modeled, which it learns through data. So, it aims for the forest, not the trees. An English example: we know the definitions of the word “break” and “up.” But the phrase “break up” is not the literal combination of the two words.

Statistical machine translation requires data. Mountains of it. For the method to work, it needs not just the fact that “fromage” is French for cheese but 100 examples of both “fromage” and cheese being used in actual sentences.

Estelle says if an English speaker has two menus, identical save for the fact that one’s printed in English and one in Chinese, “you can probably figure out what the Chinese character is for ‘soup.’” Context is king. But to create that context, you need access to millions of menus, and every other document imaginable.

Which is exactly what Google has. Without the web giant to gather heaps of data, a real-world Babel fish couldn’t exist. It crawls the web and collects everything—text and audio. Then, it feeds this data into algorithms that compare everything to everything else. These comparisons help get to the root of how language naturally works.

“One thing that surprises people when we talk about Translate is our team doesn’t have any linguists on it,” Estelle says. “We’ve launched 71 languages, and I would say our team doesn’t know how to speak the vast majority of them. A human translator is not going to be able to learn all these terms and things as fast as our [data] can learn from the web.”

What’s the Point?

Like Google, Facebook sees benefits. Consider the social media site’s own foray into translation.

“The mission of Facebook has been connecting the entire world, and one of the barriers of connecting the world is not everyone speaks the same language,” says Tom Stocky, a director of engineering at Facebook. “On the translation side, I think the really ambitious vision for the future is if you could use Facebook in your native language and interact with any other language.”

This past August, Facebook acquired Jibbigo, a speech-to-speech translation app that’s available for Android and iOS devices.

Keen Facebook users will note that the social site already employs some translation. If you’ve ever had a Spanish post on your English-based page, you’ve immediately been given the opportunity to translate it into your native tongue.

But Stocky sees the voice component as a potential game changer. The rise of smartphones and tablets welcomes a perpetually interconnected world, and the rise of speech recognition software is inviting new means of web interaction. Stocky envisions a future in which users can just speak a command to their smartphones and interact with other users, language differences aside.

“There’s no question that will happen eventually, because the only limitations there are the power of the language engine and of course processing time and processing power,” he says.

Laura Murphy, a professor in the department of global health systems and development at Tulane University and an admitted technology skeptic, questions the value of a universal translator, and not needing to know more than one language. 

She thinks the device could be somewhat useful with travel, business and international relations but not groundbreaking. At a certain level, we already have translators (people) in place, and most who work in foreign relations know the appropriate languages. A device, Murphy believes, could have negative consequences. 

“I think it can make people lazy,” Murphy says. Translating languages can be mentally challenging by forcing the brain—especially one that knows more than two languages—to work in a different way, but the exercise is rewarding, nonetheless. The brain pulls from a place of linguistic empathy that even the finest voice translator could never reach.

While this universal communication could be a positive, Murphy acknowledges, “it might lead to people thinking they’re communicating when they’re not.” Culture is not always completely embodied in language (take sarcasm, for example), and communication is not always about the information being passed.

When Can We Expect to See This Technology?

“In 2005, it took us 40 hours to translate 1,000 sentences,” Estelle says, of Google. “Today, we translate the equivalent of 1,000 sentences every 10 milliseconds.”

As Richard Anderson famously says in the 1970s TV series The Six Million Dollar Man, “We have the technology.” Now it’s just about waiting for the collecting and analyzing of data. How long that will take remains unknown, according to Estelle. But cautious estimates put such a device in our hands within a decade.

While app creators like Bossier or giant companies like Google and Facebook don’t want to build their own versions of the Biblical Tower of Babel, it does want to put an end to babbling. It envisions a world where we all communicate, about medicine, about politics, about ideas.

And, that world might not be far off. 

Editor's Note: We updated this story on April 4, 2014, to accurately describe the Vocre Translate technology.

AlphaLisp Language Programming System

National Museum of American History

EF, Learn a Language

Cooper Hewitt, Smithsonian Design Museum
On black ground, bands of connected flags (including the flags of America, Japan, Great Britain, Canada, Brazil, Switzerland, and Italy), resembling a profile of a man's face talking (mouth open). Lower left quadrant, to left of mouth" white block letters with blue spiral inside letters: EF. Across lower edge, in white: Learn a Language!

18p Sign Language single

National Postal Museum
mint

Speak Your Own Language

Cooper Hewitt, Smithsonian Design Museum
Poster depicts exterior (possibly a walled garden) with trees; "Midday," a yellow painted steel sculpture by Anthony Caro from 1960 on the left; on the right, a woman dressed in black holding a bag, she has a purple square on her body and a semi-circle covers her head (like an umbrella). Text in black, at center: Speak your own language / The Womens Graphic Center offers / two workshops with Frances Butler. / Sequential Design: The story in / folded turned or spaced pages. / Sundays, March 16 & 23, 1980 / 9-12 & 1-3 Fee: $30.00 / Experimental Color Printing. / Letterpress, collotype & stencil. / March 17-21, 9-12, 1-3. Fee: $60. / Women’s Graphic Center / at the Woman’s Building / 1727 N. Spring Street / Los Angeles, / CA 90012.

Speak your own Language

Cooper-Hewitt, National Design Museum
Poster depicts exterior (possibly a walled garden) with trees; "Midday," a yellow painted steel sculpture by Anthony Caro from 1960 on the left; on the right, a woman dressed in black holding a bag, she has a purple square on her body and a semi-circle covers her head (like an umbrella). Text in black, at center: Speak your own language / The Womens Graphic Center offers / two workshops with Frances Butler. / Sequential Design: The story in / folded turned or spaced pages. / Sundays, March 16 & 23, 1980 / 9-12 & 1-3 Fee: $30.00 / Experimental Color Printing. / Letterpress, collotype & stencil. / March 17-21, 9-12, 1-3. Fee: $60. / Women’s Graphic Center / at the Woman’s Building / 1727 N. Spring Street / Los Angeles, / CA 90012.In celebration of Women’s History Month, March Object of the Day posts highlight women designers in the collection. “Images and words that reflect the authentic and varied life experiences of women are seldom valued or visible in public, printed communications, undermining our connection to the dominant culture. Lacking the graphic skills valued by that culture...

Texts in the Cherokee language, from Revelation

National Anthropological Archives
No trans. In Mr. Hewittʹs hand.

Two sermons in the Aztec Indian language

National Anthropological Archives
Purchased by the Bureau from F.L. Cook, 717 Alameda Street, Vallejo, California, for 50 dollars (May, 1930).

Notes on the Potawatomi language September 1941

National Anthropological Archives
Material recorded while Halpern and his wife (Mary Fujii) were visiting Philleo Nash and his wife in Wisconsin Rapids.

Received from Mrs. Philleo Nash, August, 1992.

Includes English-Potawatomi word lists and sentences.

Portrait of Tendoi Demonstrating Sign Language n.d

National Anthropological Archives
Black and white photoprint

Portrait of Tendoi Demonstrating Sign Language n.d

National Anthropological Archives
Black and white photoprint
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